Question : If something is being purified from urine using under-kurr water, is the water that flows away from it najis or tahir in the first and second washings?
Answer : The water that flows from the object being washed will be najis, whether it is the first washing or the second.
Question : When purifying something from urine, is it necessary to pour water twice with under-kurr water? Would it be sufficient to pour water once for a longer period continuously?
Answer : One must repeat the washing in order to purify a place from urine. It is not sufficient to wash once for an elongated time.
Question : What is the ruling of the under-Kurr water which is poured over a najis thing to wash it after the essential najasat has been removed?
Answer : It is considered to be najis.
Question : When purifying an object which has become najis due to something other than urine and under-kurr water is used, such as from a pitcher, is it sufficient to just pour water on the object once?
Answer : Yes, it is sufficient to pour that water once to make it tahir, and it is necessary to pour the water twice if it became najis with urine.
Question : I live in a high-rise building. A drop of semen fell on the floor in my apartment. It is not possible to wash the floor with running water, because it is not a bathroom, but it is a bedroom. I washed the semen using a mop, and then I washed the mop under running water and then washed the place again, and I did this several times. Has my floor become tahir? Or is my mop becoming najis every time?
Answer : The taharah is not established by this; when you wipe the najis part of your floor with the mop, it becomes najis every time you do that, and the najasah is spread to surrounding areas.
One should pour the water on the najis part of the floor, and collect the water with a cloth, and the place will become tahir.
Question : I have read that for making the hand tahir by qaleel water, it is necessary to pour the water on the hand, and when the water flows off the hand the hand will become tahir. Does this apply to all body parts as well as the penis? What if the najasah is urine?
Answer : Yes, the separation of water from the najis object is a condition in the process of purification if the water used is little (qaleel). This ruling is the same for all parts of the body, including the penis.
If the najasah is urine then one needs to purify the najis object twice when little water is used.
Question : If one gets a Najas thing in his mouth, such as pork, how does he purify his mouth? Is it enough to spit it out, or must one wash his mouth once with running water, thrice with little water, etc?
Answer : It is not obligatory to purify inside the mouth. It is sufficient to remove the Najasah in the said case in order to purify the mouth.
Question : I was told that one must remove the najis part from an impure object in order to make it tahir again. Is this true?
Answer : In order to restore the taharah of a najis object with water, the actual najasah, e.g. semen, has to be removed.
Question : If my shoes become najis by stepping into najasah, can I purify my shoes by rubbing them on the earth?
Answer : Earth can only purify the soles of the shoes, the feet and the like by walking on them, provided that the najasah was caused by walking on the earth.
Earth can purify when it is dry and based on an obligatory precaution it must be Tahir.
Question : How would I purify an electronic device which has become Najis, while the water might damage the device?
Answer : If the said device becomes Najis, then it cannot be made Tahir without using
water. You can use the device even if it is Najis. If your hand is dry, then it
does not become Najis when it touches it.
Question : Can the sun make permanent fixtures inside a house tahir through glass windows?
Answer : As an obligatory precaution, the sun cannot make anything tahir through glass and the like.
Question : If the sun is seen through the window of a room, can it make the floor of my room tahir after it has become najis?
Answer : The sun can make permanent flooring tahir, if the window is open and the sun is directly drying it, but it does not make the carpet and the moveable things tahir.
Question : How many days are required for istibra of animals that eats filth (najasah)?
Answer : The istibra of the animal that eats human excrement is by preventing the animal from consuming human excrement for a number of days, in such a way it is considered as not consuming human excrement, and the period depends on the type of animal.
The sharia defines this period for the camel to be forty days, for the cows to be twenty days (and better that it is thirty days), for the sheep to be ten days (and based on a recommended precaution it is fourteen days and as an obligatory precaution this applies to the goat too), for the duck it is five days (and it is better that it is seven days), and for the chicken it is three days.
For other animals, as an obligatory precaution one should do the istibra of the animal based on the longest period after which the animal would conventionally not be regarded as one that consumes human excrement, and also considering the size of the animal and comparing it to the mentioned list.
Question : Is Muddy water or water containing sugar and salt sufficient for making oneself Tahir from Najasah?
Answer : It is possible to purify with water if the percentage of salt, sugar and mud in it is so low that it is still conventionally called water.
Question : How do I purify myself if I touch real leather of an animal that has not been slaughtered in accordance to Islamic religion? I would normally remove the Najasah, then pour water over it a certain number of times, but in this case is there anything to remove?
Answer : If your hand comes in contact with the impure leather with dampness then it became impure even without the actual Najasah being transferred to the hand. The hand can be purified then by washing it once with water.
If the contact took place without transferred dampness from one side to the other, then this does not make the hand Najis.
Question : If the inside of the car has become Najis, and after the removal of the actual Najasah it becomes dry by the sun, will it become Tahir?
Answer : Mobile things such as cars are not made Tahir by the sun.
Question : Does Istihala occur when any component undergoes a chemical reaction?
Answer : We cannot present a general outline to this ruling since the transformation that results in the purification of the transferred substance is when the second state is different from the first one in the conventional understanding in such a way that regular understanding of people consider the second form as different matter. An obvious example is the transformation of wood into smoke or ash.
Question : Do Najis clothes require to be dried in the Sun after being made Tahir by water?
Answer : This is not required.
Question : If the body has become Najis through urine, is it sufficient to purify it once by using water connected to a large source (e.g. water-tap), if while washing the Najasah is being removed?
Answer : Yes, it is sufficient.
Question : If the body has become Najis through urine, is it enough to purify it once by using Kurr water, if while washing the Najasah is being removed?
Answer : Yes, it is enough to do so.