His Eminence, Al-Sayyid Al-Hakeem, receives the Romanian Ambassador in Iraq

His Eminence, Al-Sayyid Al-Hakeem, receives the Romanian Ambassador in Iraq
2019/07/02

His Eminence, Grand Ayatollah Al-Sayyid Mohammed Saeed Al-Hakeem received the Ambassador of Romania in Baghdad, Mr. Iacob Prada, with his aides.

His Eminence advised on the importance of communication between communities, distant from political and personal motives, in order to embed great human values with societies, and to enable cooperation.

His Eminence also spoke of the role of Marji'iyyah and its complete independence, and its relationship with different levels of society.

The respected guest, Mr. Prada, expressed his gratitude in being able to visit Najaf and meet his Eminence, and he praised the fatherly role of Marji'iyyah for the Iraqi people and beyond.

Day Questions

Is it permissible to play video games involving adventure or fighting (not chess or other gambling games) in one’s spare time, even without “tarab” because music can always be turned off in video games?

It is permissible to play such games, but we advise you to limit this and not waste time in playing them, since repeatedly playing such games leads to addiction to it and could cause harm to the personality of the individual.

I have read that for making the hand tahir by qaleel water, it is necessary to pour the water on the hand, and when the water flows off the hand the hand will become tahir. Does this apply to all body parts as well as the penis? What if the najasah is urine?

Yes, the separation of water from the najis object is a condition in the process of purification if the water used is little (qaleel). This ruling is the same for all parts of the body, including the penis. If the najasah is urine then one needs to wash the najis object twice when qaleel water is used.

I am a non-Sayyid. Can I wear a black turban to show that Sayyids and non-Sayyids are equal?

Wearing the black turban has become an indication of one's lineage to the Prophet (peace be upon him and him holy progeny); wearing it by non-Sayyids is not permissible if it makes other people think that those who wear the black turbans are Sayyids.