The Diyah in beating someone in the face when blackened is six golden dinars. If the face becomes green then it is three dinars. If it becomes red then it is 1.5 dinar. Each dinar is equivalent to 4.25 grams of gold. If the beating was on other than the face, like the hand, leg and foot, or chest then it is half of what is mentioned. If it was on the head then there are various cases with different rulings for the Diyah. All the cases and their rulings are mentioned in details in the book of practical laws.
Presumably, there should be a review of the backgrounds of the past positions and start a new era of relations and sensible dialogue that reserve the legitimate rights and participate in world peace and security away from any extremism and transcendence that used to govern the relations in the past. We encourage Muslims to present the real Islam and its humane concepts without adopting the attitudes of the Muslim rulers of the past centuries, since those rulers – in general – were like all rulers who care about their own welfare and did not mind using Islam and distorting its image to protect their rule. We can see the true Islam clearly in the biography of the Prophet and the Imams (peace be upon them) through the many incidents in history. Imam Ali (peace be upon him) refused to use force with those who refused his authority, although he was the legitimate leader, and gave them the chance to express their peaceful opposition. In all his wars, he was not the one to start the fight. We see the same in the life of Imam Hussain (peace be upon him). Although he rose to reform, he did not start the fight with the Umayyad army sent by the ruler of Kufa, Ibn Ziyad. He insisted that he will not be the one to start the fight. Indeed, it was the Umayyad army that started the fight against him.
We are unable to determine all the benefits behind such good deeds, but there is no doubt they include the fact that one is acting with obedience, fulfilling the commands of the Prophet and the Ah al-Bayt (peace be upon them all), as they instructed us to perform such deeds. In addition to that, the Ziyaras consist of renewing one’s loyalty and the love of the Imams, as well as the motivation to follow the Imam that is being visited by the Ziyara, as the Ziyara usually contains praises of the Prophet and the Imams (peace be upon them all) in their being righteous and devoted slaves of the Lord, and undertakers of all their of religious duties.
It is permissible to do so, as long as she is observing the religious hijab.