His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

Does a temporary marriage contract only become valid when the woman realizes that it is a marriage with religious commitments? Or is it not obligatory for the woman to realize this? As mentioning this may strongly cause some women to not wish to go forth with it anymore due to how serious it sounds. If the answer is yes, then can it be said in other words?

If the two parties agreed on forming a marriage contract between them in such a way that the paid money is considered as dower like the permanent marriage, then the marriage is valid. If she understands that the relationship allows her to have sexual acts in return for a fee, then it is adultery. The same can be said if she understands the relationship as a form of friendship.

Is intercourse allowed during the period of blood stains or spotting prior to the menstrual cycle?

If the woman sees spots of blood before the set day of her period by a day or two, such blood is considered as menstrual blood and it is prohibited to have sexual intercourse during such time.

How many days after giving birth should I start praying? And how should I be showering after that? After how many days from the birth date can I and my husband retain our sexual life?

If a woman has a habit of duration, she should observe the rules for women during their menstrual period for the same number of day as the days of the menstruation period, so she should not perform her prayers and not have sex with her husband. If she continues to see blood after this period, then as an obligatory precaution she should do the same for a further day. She may continue to do so until the completion of the ten days. The remaining period of discharge is considered to be as Istihadha. If she does not a habit of duration, she should observe the above-mentioned rulings for ten days. The remaining period of discharge is considered to be as Istihadha, and based on an obligatory precaution she should observe the prohibitions of the woman during lochia (Nifas) and act upon the rules of Istihadha for the completion of eighteen days.

Can you give me examples of ways to return to the marriage ties after divorce has taken place and during the waiting period?

This can be done by any expressions by which this is intended, such as saying: “You are my wife” or similar wordings. It can also be done by any action by which the man expresses his intent to return the marriage ties, like kissing her or placing his hand on her body or further acts of lust.