His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

Is it permissible for me, without the consent of the Marji, to give khums to my Sayyid relatives who are very poor?

The share of Sayyids from the khums is payable to the needy Sayyid believers. His Eminence, the Grand Ayatollah Sayyid Al-Hakeem (may Allah prolong his life) has given his permission to spend the said share on the needy Sayyids. Orphans and needy people who are not Sayyid are not to be given from the share of Sayyids. The share of the Imam (peace be upon him) from the khums is to be given to the Marji who you follow via his network of appointed agents or to be spent with his permission.

A lot of women in the Western countries deny the obligation of hijab. They say that in modern life hijab isn't necessary because the rest of society is not wearing it. 1. What is the status of hijab in Islam? 2. Is hijab obligatory or recommended? 3. In which context are women allowed to stop wearing hijab?

Hijab is mandatory for a woman and she cannot leave it after reaching the age of bulugh – which is completing the age of nine lunar years. She must continue to wear it until she reaches an age at which she is not conventionally expected to marry. Hijab is a religious obligation that does not change because of time and place. The laws of the Islamic religion are from God and they last until the Day of Judgment.