His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

When time is running short, what is the minimum Tashahhud and Tasleem I am allowed to recite?

The following is a valid summarized way of performing the Tashahud and Tasleem: "Ash-hadu anla Ilaha Illallah Wahdahu La Shareeka Lah, wa Ash-hadu anna Mohammadan Abduhu wa Rasuluh, Allahumma Salli ala Mohammadin wa Aali Mohammad, Assalamu Alayka Ayyuhan-Nabiyu wa Rahmatullahi wa Barakatuh, Assalamu Alayna wa ala Ibadillahis-Saliheen, Assalamu Alaykum wa Rahmatullahi wa Barakatuh".

If a Muslim leaves for work before dawn, can he offer his morning prayers before dawn, as he doesn't return home until late, and there are no facilities on the way to work to perform the prayer?

One can offer the prayer anywhere, even in a place not designated for prayers, after the time of the prayer has arrived. The prayer before the time is not valid.

Did the Prophet and the Imams (peace be upon them) do Taqiyya?

Taqiyya is position that one takes to express an idea he does not believe in or waive his right on a matter, in order to protect himself from being harmed. Taqiyya was established in the Holy Book when Almighty Allah said: “Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying” (3-21).He also said: “Whoso disbelieveth in Allah after his belief – save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom” (16-6). This last verse was revealed when Ammar bin Yasir was coerced to let the idolaters hear what they wanted to hear, words of disbelief, in order to avoid being tortured further. When he stated this to the Messenger of Allah (peace be upon him and his holy progeny), he approved what Ammar did. The Prophet even told Ammar that if the idolaters return to you, let them hear again what you told them. This incident is mentioned in various books of history and Quranic commentaries. The Imams of the Ahlulbait (peace be upon them) were subject to difficult situations, and they were forced to apparently recognize the rulers of their times, even though the Imams knew of the oppression and tyranny of such rulers.