Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem Praises the Sacrifices of the Female Freed Prisoners of the Shia Turkmen and Shabak, and Recommends Everyone to be Proud of them, honor them and Sympathize with them

Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem Praises the Sacrifices of the Female Freed Prisoners of the Shia Turkmen and Shabak, and Recommends Everyone to be Proud of them, honor them and Sympathize with them
2019/08/17

Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem praised the sacrifices of the oppressed female freed prisoners of the Shiite Turkmen and Shabak, who were subjected to a great injustice, by the Dash criminals, who invaded the sanctities, sacred places and souls. His Eminence recommended all, especially believers, tribal chiefs and others to be proud of them and respected them, and honored them.

This took place during the reception of His Eminence to the female prisoners of the Shia Turkmen and Shabak, Tuesday, the 16th of July, 2019 who were freed from the hands of Dash criminal gangs.

His eminence, advised them to at the highest level of psychological comfort and since the oppressed should not consider injustice to be a disgrace to him. His eminence was pointing to the words of Imam Ali (peace be upon him): “a believer is not belittled when being oppressed.

At the end of the reception, His eminence asked the Almighty Allah to avenge them from their oppressors, and to compensate them with the best awards in this world and the hereafter.

Day Questions

Is the making of a snowman allowed?

No, it is not permissible.

Imam Ali (peace be upon him) said that those who disclose their hardship will always face humiliation. In Karbala, we see Ali al-Akbar (peace be upon him) and others expressing their thirst and hardships to Imam Hussain (peace be upon him). So what does Imam Ali (peace be upon him) mean by those words?

Imam Ali (peace be upon him) means that we should avoid disclosing difficulties in front of those who do not care, which will cause humiliation for the individual. This has nothing to do – no doubt – with the expression of hardships in Karbala as you mentioned.

A person makes a phone call to someone and records the phone call without telling him, later he publishes the recoding on the internet. Is this permissible?

It is not permissible to do so if the call was based on the assumption of privacy or if the content of the recording harms a believer and violates his sanctity.

What if one does not have enough money or means to pay Diyah?

If the offender cannot pay it, it stays as a debt on him.