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Is it permissible to rely on istikhara to determine the most knowledgeable jurist amongst the qualified mujtahids?
It is not permissible to depend on istikhara in determining one's marja.
Is it permissible to rely on the result of the Istikhara and accept the man for marriage without the approval of the girl?
It is obligatory to seek the best interests of the girl, and her acceptance is necessary in marriage.
b) Is everybody allowed to do Isikhara for himself?
c) What are the rules of Istikhara and is it allowed to repeat an Isikhara for the same occasion?
Yes, it is apparent in some texts that Istikhara is seeking help in deciding the better position in cases of hesitance and uncertainty in finding out the best choice for a person. These narrations did not specify the person that must do the Istikhara, so anyone is allowed to do it themselves or to ask others.
There are no specific conditions for the Istikhara but it is supposed to be done when the right choice is unknown.
Then it is meaningless to repeat it after it has been done.