- Emulation - Taqleed 65
- Taharah 350
- Prayers 294
- Fasting 120
- Zakat 23
- Khums 82
- Pilgrimage 45
- Trade 120
- Enjoining the Good and Forbidding the Wrong 88
- Trust 1
- Leasing 3
- Lending & Borrowing 8
- Agency 1
- Will 3
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- Religious Endowment (Waqf) 6
- Charity 4
- Marriage 299
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- Vow, Covenant & Oath 16
- Kaffarah 6
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- Hunting and Slaughtering 23
- Food & Drink 53
- Sea Animal 8
- Land Animals 11
- Birds 2
- Solid Food 6
- Liquids 11
- General Rulings 15
- Inheritance 14
- Compensation (Diyah and Dhaman) 10
- Diyah 7
- Ahlulbait 42
- Alcohol 15
- Banking 15
- Beliefs 89
- Blood Donation 2
- Clothing & Adornment 40
- Clothing 15
- Rings 6
- Cosmetics and Makeup 12
- Silk 2
- Gold 5
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- Converts 7
- Dance 4
- Eid 15
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- Hijab 27
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- Imam Mahdi (Peace be upon him) 20
- Immigration 1
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- Istikhara 10
- Islam & Christianity 3
- Jesus (Peace be upon him) 4
- Laws 2
- Man & Woman 32
- Masturbation 19
- Medical Issues 24
- Mosques 12
- Mourning Imam Hussein 34
- Mourning 7
- Muharram 10
- Tatbeer 6
- Ways of Mourning 11
- Narrations 11
- The Prophet - Peace be upon him- 9
- Organ Donation 2
- Quran Commentary 9
- Religious Chants 6
- Pets 7
- Religious Propagation 9
- Relationships 19
- Slavery 1
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- Smoking 7
- Supplication-Dua 22
- Tattoos 5
- Sport 2
- Tran Sexuality 4
- Vivisetion 1
- Wilayet Alfaqih 3
- Work 31
- Yoga 1
- Ziyara 15
I have a question regarding donation of money to mourning Imam Hussein (peace be upon him). Can we spend this money in other good deeds like constructing a Hussaniya or a mosque?
Donations must be spent in the way the donor wants. However, if the donation is more than what the beneficiary requires and if postponing their spending leads to wasting the donation, it is permissible to spend them in other ceremonies of Imam Hussein (peace be upon him).
It is permissible to include in the reenactment of the tragedy of Karbala a horse as a symbol of the horse of Imam Hussein (peace be upon him)?
It is permissible as long as it does not comprise of another act which prohibited.
Is it permissible for me to broadcast a recorded speech of a preacher via a loud speaker, so that it could be played loudly for my neighbors and people living in my vicinity to hear?
The said act is permissible, but one should not annoy others as this may harm the reputation of the acts of commemorating the Ahlulbait (peace be upon them).
Is beating our chest in month of Muharram permissible?
Beating the chests in the ceremonies of Muharram is one of the examples of expressing the sadness and grief to what happened to the Ahlulbait (peace be upon them) in the tragedy of Karbala.
I want to ask if it is permissible or suitable in the gatherings of the month of Muharram to serve food items that are used also during marriage parties or other happy occasions.
Serving food in Muharram is permissible, but one should refrain from overspending to the level that it becomes prohibited. It is better to have such gatherings with sadness and grief that are appropriate for commemorating Ashura, so it may correspond to the emphasis of the Imams of the Ahlulbait (peace be upon them) on expressing such feeling on these days.
What is the proof that wearing black clothing is permissible in mourning Imam Hussain (peace be upon him), considering there are some narrations from the Imams (peace be upon them) that tell us not to wear black clothing, as it is the clothing of Pharoah or the people of Hell? I ask this because some Muslims from other sects point out this inconsistency in order to criticize the Shias.
It is important to notice the following issues in answering this question:
First: Those who dislike the followers of the Ahlulbait do not care whether the Shia wear black clothes, but what bothers them is that believers mourn the oppression that took place against the Ahlulbait. By this, they ignore the orders of Almighty Allah and antagonize the Prophet (peace be upon him) intentionally or unintentionally, since Almighty Allah considered the love for the Ahlulbait as the reward for the Prophet’s efforts in guiding mankind when He said: “I ask of you no recompense for this, but to love my kinsfolk.” (42:23) and the Prophet (peace be upon him) ordered us to love his household, and he is the one who cried and mourned for what will happen to his Ahlulbait after Almighty Allah informed him about what is going to happen to them.
Therefore the objection is not against the wearing of black. Rather, their objection is against the sorrow and grief that we have for the Prophet and his household (peace be upon them all). Lots of people wear black clothes and nobody object to such a phenomena.
Second: Some narrations express dislike towards wearing black clothes in itself, but not for the sake of mourning. Other narrations state also that it wearing black was a symbol of Abbasids, and the dislike of wearing black could be for this reason. In a narration, Imam Ja’far Al-Sadiq (peace be upon him) stated after he wore the black clothes when he was called to meet the Abbasid caliph – as it was obligatory at that time to wear black clothes in the presence of the caliph: “I wear it although I know it is the dress of the people of Hellfire,” in reference to the Abbasids. After the end of the Abbasid state, this attribution ended.
Third: Even if it is disliked to wear black clothes, even if it is not the symbol of the Abbasids, there is no doubt that it is recommended to wear black clothes if it was to express the grief in the mourning for the Prophet and his household (peace be upon them) since this a form of commemorating them and expressing grief for them and for the tragedy that took place. Doing do has great benefits for us and it strengthens the faith in the hearts of believers, whether this is achieved by wearing black clothing, or hanging black cloth in public areas, and the like.
What his Eminence's view on fasting on the day of Ashura?
Many narrations exhort and urge the believers to cry and express grief and sadness on the day of Ashura for what happened to Imam Hussain (peace be upon him) on that day.
It is also narrated that it is recommended during the day to refrain from dealing with livelihood issues, and from eating and drinking without the intention to fast, and then eat and drink in the late afternoon even by a sip of water.
Is it allowed during the procession of Muharram to keep candles and myrtle at the front as a tradition?
It is permissible as long as it is not considered to be a propagation of another religion.
Due to the increase in Covid-19 infections in an Indian state, the Government imposed so many new rules for all communities residing there. In the commemorations of the Imam Hussain (peace be upon him) and Azadari, is it mandatory to follow the Government rules and laws which restrict such gatherings to a limited number and with social distancing policies?
The Azadari should take place within the health guidelines in such a way that believers are not harmed from spreading the epidemic.
Is it wrong for Muslims to avoid saying 'salaam' to each other on Ashura? In the Indo-Pak culture it is considered a way of grieving for Imams to be in a state of sadness to the extent we do not offer each other the dua of peace (salaam) to each other.
The exchange of 'salam' does not contradict with sadness and grief.
I have converted to Islam 5 years ago, and I am interest in becoming a Shia. However, I have been battling in my heart if I should be Sunni or Shia, and I require guidance from scholars to clear confusion.
My question is about the videos I see of people beating themselves with whips and swords sometimes until they bleed. Is this practice from the Sharia of the Shia faith, or is this practice something innovated by a small group of people who are following their own desires instead of any real authority in al Islam? If it is from the Sharia and it is one of the beloved actions to Allah then would you kindly explain this act to me, as it confuses me.
Thank you for contacting us and we emphasize our interest in submitting what can be to serve the truth and reality. We want to draw your attention to an important issue in your journey to seek the truth and pick the right path which is that you should search for the evidences that each side claims to prove the correctness of its views. So, you should search for what the Shia give as proof of the obligation of following the Ahlulbait after the death of the Holy Prophet (peace be upon him and his progeny) and do not look for the details at the present stage. Once the arguments are proven to you and you choose to follow the Ahlulbait, then you can look for explanations of their practices. If you are convinced, you can practice them, otherwise you can refuse to practice them. If you were to start searching for the explanations for the details of the practices then this might confuse you more.
The thing that the Imams of the Ahlulbait emphasized on is the mourning and expressing pain and passion because of the oppression that the Ahlubait were subjected to, and the tragedies and hardships they faced. The course of practice that believers choose to express the mentioned obligation is entirely personal. Some express their feelings towards Imam Hussein (peace be upon him) and his companions and his household by crying, expressing their sadness and wearing black clothes. Others do so by slapping their chests. Some others self-flagellate to the extent of bleeding as a way to express their grief and sorrow, mourning for the Imam and his family and companions as they were killed and stabbed with spears, swords and arrows.