His Eminence Al-Sayyid Al-Hakeem meets a group of orphaned children of the martyrs of the Popular Mobilization Forces

His Eminence Al-Sayyid Al-Hakeem meets a group of orphaned children of the martyrs of the Popular Mobilization Forces
2020/02/20

His Eminence Grand Ayatollah Sayyid Mohammed Saeed Al-Hakeem, on 16 February 2020, received a group of youth from Baghdad, children of martyrs who died fighting in the Popular Mobilization Forces (Al-Hashd Al-Sha’bi) against Daesh.

His Eminence praised the clear and manifest courage of their fathers and their sacrifice for their religion, their homeland and the holy shrines. By the grace of Allah and through their sacrifice and spilling of their noble blood, they were victorious over the enemies.

His Eminence called them to follow the Holy Prophet and the Imams of the Ahl al-Bayt (peace be upon them all), and that their ethics and morals should by distinctly higher than others, and that they should adhere to the teachings of the Sharia.

His Eminence concluded by praying to the Most High and Mighty to provide support for them and to support those who serve and help the orphans, that their Ziyarah is accepted, and that they see the blessings of it in this life and the Hereafter. He finally requested that his greetings and best wishes be conveyed to their families.

Day Questions

I work for a retail company in the West, and they pay my wages directly into my bank account. This money has never been withdrawn by me and has sat in my account since it was transferred. I do transfer a part of it into another savings account through the internet every month. After a year of transferring, but never withdrawing and holding the money physically, will this money be subject to Khums, and is Hajj obligatory on me if there is enough in the savings account to cover Hajj costs?

If you work in a state establishment and your salary is transferred directly to a state-owned bank, then the laws of khums and Hajj do not apply on the salary. They both apply on amounts that you withdraw from the bank. Both conditions must be present (working for the state and the bank being owned by the state) in order for this ruling to apply. If one of the two conditions are not fulfilled, like if you work for a private establishment or the amount is transferred to a private bank, or both of them are not present, the regular laws of Khums and Hajj apply. That is, if the amount adds up to what is sufficient to cover the cost of Hajj, it becomes obligatory. Likewise, Khums has to be paid from the unused portion of it at the end of the Khums year.

What is your view on Masjid Jamkaran? Is the narration about this mosque authentic?

There are no narrations from the Infallibles (peace be upon them) about this mosque. In the book of Mafatih al-Jinan, it is mentioned that a man saw in his dreams that Imam Mahdi (peace be upon him) ordered him to build a mosque in this particular place and to offer four rak’at prayer. Since one cannot rely on dreams to prove religious rulings, one should not recite the prayers in the said mosque specifically because of any specific religious recommendation. However, one can worship and pray there for the sake of Almighty Allah as in any other mosque.

When I am at work, I have to do wudhu for prayers in the sinks of the toilet area. I dislike taking my shoes off and doing wudhu because I have a strong feeling of najasah on the ground there. Also, I wear leather shoes, and I do not know in which country they were manufactured nor if the animal was slaughtered in the correct way. Am I allowed to perform tayammum in regards to prayers or can I do wudhu with my shoes on?

Tayammum in this case is not sufficient, as it is possible to perform the prayer in a different place, even if you perform it towards the end of its prescribed time. The leather is considered najis if it was not from an Islamic country but if you were living in an Islamic country, then the leather is considered to be tahir.