After taqseer is undertaken, all the prohibitions of ihram are lifted, except those related to women, e.g. deriving any sexual satisfaction from one's wife and cohabiting with her. Once tawaf al-nisa is complete, then women become permissible for him.

It is prohibited for the person during ihram to use musk, amber, saffron and waras; it is also prohibited to use camphor based on obligatory precaution. It is disliked to use other kinds of perfumes and scents.
The kaffara for eating food that contains such scents is to slaughter a goat or sheep for the needy people. When one eats more than once, he should repeatedly pay the kaffara. Based on an obligatory precaution one should give the said kaffara for other usages of the mentioned perfumes and scents during ihram.

One who performs the pilgrimage (Hajj) for the first time must shave the hair (halq) and not shorten it (taqseer). Since you did not deliberately contravene the ruling, then your pilgrimage is in order and you are not liable for Kaffara.

Yes, it does, based on compulsory precaution.

Yes, it does, based on compulsory precaution.

Reciting the Quran in its original Arabic is essential in the prayers, and it must be learnt if you do not know how to. Outside of the prayer, reciting the Quran – in its original Arabic – is a recommended deed and not obligatory.

It is a two-Rak'ah prayer, to be offered sitting.

It has been narrated that it is of four rak'as - divided into prayers of two rak'as each. In each unit, one should recite fifty times the chapter of Tawheed after the recitation of the Fatiha.

If the carpets donated as religious endowment (waqf) were many in quantity, such that the mosque does not require them all and are therefore not used, it is permissible to transfer it to another mosque. Otherwise it is not permissible.

If the carpets donated as religious endowment (waqf) were many in quantity, such that the mosque does not require them all and are therefore not used, it is permissible to transfer it to another mosque. Otherwise it is not permissible.

The Dua (supplication) is a “request”, and since Almighty Allah is in charge of the universe and manages all creations, asking Him is direct. Requesting from others, like the Prophets or the Imams, is not permissible if the seeker considers them as being independent in dealing with his request, aside from Almighty Allah. This is like considering a partner with Almighty Allah.
If the believer seeks the intercession of the Prophets and the Imams (peace be upon them) as they can then ask Almighty Allah to fulfill the seeker’s supplication, or he requests from Almighty Allah to fulfill his supplication by referring to the high rank of the noble personalities of the Prophets and the Imams (peace be upon them), then these two kinds of supplications are considered as permissible acts of worship.

The Dua (supplication) is a “request”, and since Almighty Allah is in charge of the universe and manages all creations, asking Him is direct. Requesting from others, like the Prophets or the Imams, is not permissible if the seeker considers them as being independent in dealing with his request, aside from Almighty Allah. This is like considering a partner with Almighty Allah.
If the believer seeks the intercession of the Prophets and the Imams (peace be upon them) as they can then ask Almighty Allah to fulfill the seeker’s supplication, or he requests from Almighty Allah to fulfill his supplication by referring to the high rank of the noble personalities of the Prophets and the Imams (peace be upon them), then these two kinds of supplications are considered as permissible acts of worship.

The completion of the religion on the day of Al-Ghadeer was the appointment of the Imam to succeed the Prophet (peace be upon him and his holy progeny) and represent him in propagating the Sharia and leading the nation, and then the rest of the Imams were appointed as well. The religion was completed when the Muslims were directed to refer to the Imams after the prophet (peace be upon them all). This provided the Islamic nation with more than two centuries of infallible leaderships, during which the Imams (peace be upon them) did their best in informing all the aspects of the religion especially the practical laws of the Sharia. The companions of the Imams propagated their teachings, and compiled the narrations (ahadeeth) in books. Although some of these books were destroyed, these traditions and narrations have survived and still act as a main source of Islamic research. Scholars have continuously strived to pass on these teachings from generation to generation for the sake of protecting the religion and its laws. As a result, the jurist can give their edicts in any practical issue, in such a way that the individual is not left unanswered.

It is possible to use water to make things tahir, if the percentage of salt, sugar and mud in it is so low that it is still conventionally called water.

Our edicts are based on the teachings of the Imams of the Ahlulbait (peace be upon them) through the narrations that reached us in reliable ways, which all Muslims are required to act upon. The Prophet (peace be upon him and his holy progeny) ordered the nation of Islam to refer to the Ahlulbait and follow them in the famous well-known narration that is reported by numerous ways in the books of Shias and Sunnis: "I leave among you the two weighty things: the Book of Allah and my progeny; as long as you follow both of them, you will never be misguided."
Acting upon this narration, as well as other similar narrations, to follow the AhlulBait is not obligatory on the Shias only, but it is an obligation on all Muslims.

Our edicts are based on the teachings of the Imams of the Ahlulbait (peace be upon them) through the narrations that reached us in reliable ways, which all Muslims are required to act upon. The Prophet (peace be upon him and his holy progeny) ordered the nation of Islam to refer to the Ahlulbait and follow them in the famous well-known narration that is reported by numerous ways in the books of Shias and Sunnis: "I leave among you the two weighty things: the Book of Allah and my progeny; as long as you follow both of them, you will never be misguided."
Acting upon this narration, as well as other similar narrations, to follow the AhlulBait is not obligatory on the Shias only, but it is an obligation on all Muslims.