His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

Some people say that Islam is not something which should be connected with a family, like the family of the Prophet (peace be upon him), and they use this for their argument against the Ahlulbait (peace be upon them). Please comment on this.

Our connection to the Ahlulbait (peace be upon them) is not emotional; rather, it is religious and based on their infallibility. Almighty Allah has ordered us to follow them. He said: "Allah's wish is but to remove uncleanness far from you, O Ahlulbait, and cleanse you with a thorough cleansing"(33:33). The Messenger of Allah (peace be upon him) ordered us to follow them. He said: "I am leaving amongst you the two weighty things, the book of Allah, and my progeny". In addition to that, there are narrations about each and every one of the Imams of the Ahlulbait specifically. As an example, the Messenger of Allah said: “Ali is your Wali (i.e. guardian) after me” and he said: “Whoever’s master I am, Ali is his master”. These and other religious texts show that these people have special characteristics that enable them to take their position of imamate and leadership. So the issue is not emotional, nor is it based on a tribe or a family. On the other hand, most believers in the Sunni sect accepted the legitimacy of the caliphate of the Umayyads and Abbasids, although both of these states were established and continued on the basis of inheritance and without any entitlement at all.

If someone is sick during fasting and it has passed the time of Dhuhr prayer, can he choose to break his fast?

If there is a fear that fasting will be harmful, then it should be broken at any time.