His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)

His Eminence, Grand Ayatollah Al-Hakeem, Speaks of the Life of Imam Ali (Peace be upon him)
2019/06/01

His Eminence, Grand Ayat0llah Muhammad Saeed Al-Hakeem, spoke to a group of students of Islamic sciences on a few aspects of the life of Imam Ali (peace be upon him), and about the hardships and tribulations he and his Shi’ahs faced, because of their steadfastness on their principles that originated from the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny).

He spoke about Hadith al-Thaqlayn, in which the Prophet (peace be upon him and his progeny) said: “I indeed leave behind amongst you two weighty things: the Holy Book, and my progeny, the Ahlulbait; as long as you hold on to both, you will never go astray.”

He spoke of the fortitude of the Shi’ahs, the followers of Amir al-Momineen (Peace be upon him) in staying upon the Truth, despite the pressures and injustices they faced. There came a point when their enemies thought they could finally eradicate true Islam, the Islam that was founded upon the divinely-ordained authority of the Ahlulbait (peace be upon them). However, their strength made them a well-known respected nation.

His Eminence spoke of other critical moments that the Shi’ahs have faced, such as the recent Baathist regime. This despotic regime turned its attention to the Seminary of Najaf and began expelling foreign students and scholars. Then it began arresting and assassinating the Iraqi students and scholars, until this city became almost empty of students and scholars, except a few who insisted on continuing their duties. The religious seminary suffered greatly and lost many great scholars. The 90s passed with its hardships, but with the fall of the regime the Seminary of Najaf has returned to its former state to play its role in the study, teaching and research of Islamic sciences, the propagation of the path of the Ahlulbait (peace be upon them) and in leading the Shi’ahs.

His Eminence concluded by praying to the Almighty to help and support the students of the Seminary to pursue their studies with sincerity to Him, and in fulfilling their responsibilities in a manner that pleases God, and that they are in their guidance of the Imam (may God hasten his reappearance), and that they see the rewards of their work in this life and the Hereafter.

Day Questions

I have been working and I was not able to make any savings from my earning, except that in the month of Dhil-Qa’dah I saved some money and I anticipate saving some money the following months too. Will I pay my religious dues for the Islamic year (Muharram-Dhil-Hijjah) even if I only just started to save some money, or will I pay them when a year passes from obtaining the savings (i.e. next Dhil-Qa’dah)?

If the beginning of Muharram is the first day of your khums fiscal year then khums is payable at the end of Dhil-Hijjah, even if you started saving in Dhil-Qa’dah and did not save anything before that. The khums fiscal year begins when one gains any money in his life, even when he was a child. If you know that day then this is when you pay khums on any profit that remains unspent, even if you received the money days before this date. If you do not know that day exactly, then you should refer to the religious authority, i.e. the marja that you follow or his agents, to determine a day to be the start of your khums fiscal year.

If we felt an earthquake, but do not perform the Prayer of Signs, will it still be necessary to perform it later?

If the duty-bound person is aware of the earthquake and did not offer the prayer during the time of the earthquake, it is obligatory to make it up based on compulsory precaution.

Is pork gelatin lawful to consume?

It is not permissible to consume pork or anything that is extracted from the pig.

Regarding young men whose beards are uneven and incomplete, is it Halal for them to shave until their beards have completely grown in?

It is not permissible to shave the beard on the chin if it is recognized conventionally to be a beard. It is permissible to shave individual hairs.