His Eminence, Grand Ayatollah al-Hakeem, receives the Swedish Ambassador to the OIC and Calls the International Community to Block the Sources of Terrorism and Extremism

His Eminence, Grand Ayatollah al-Hakeem, receives the Swedish Ambassador to the OIC and Calls the International Community to Block the Sources of Terrorism and Extremism
2019/04/27

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received Mr. Joachim Bergstrom, the Swedish Ambassador to the Organization of Islamic Cooperation (OIC) on 27 April 2019.

During the meeting, His Eminence called the international community towards a serious attempt to blocking the sources of terrorism and extremism, in all its types and manners, and to eliminate this cancerous illness from its roots, and not to ignore it. It has created much misery and tragedy in different societies and is spreading its culture, as well as distorting the true image of Islam, which the Holy Quran and the Holy Infallibles (peace be upon them) deliver.

His Eminence indicated the importance of the international community giving due regard to noble ethical traits, which will lead to participating in forming good societies and families.

His Eminence also mentioned the role of Marji'iyya, which requires of its followers to follow the laws of the land, to be truthful, responsible, sincere and to abstain from creating hardships. The Marji'iyya emphasizes the peaceful coexistence and respect for others, whatever ethnicity or creed they may have.

Mr. Bergstrom thanked His Eminence, appreciated his warm welcome. He also expressed his appreciation of the role of Marji'iyya in bringing about peace and easing religious tension in the region.

Day Questions

If the items like knives, glasses or surfaces of kitchens and bathrooms become najis by people who do not care about taharah and they continue to make them najis again and again, then what should somebody do? Is it obligatory on him to avoid those areas? What if it is hard for our hands or clothes to remain tahir all the time?

The validity of the prayer is conditioned with the taharah of the body and the clothes of the praying person and the place of resting the forehead during prostration. The rest of the place where the person is praying does not have to be tahir but you should make sure your body or clothes do not come in contact with dampness with the rest of the place of prayer if it was najis. It is also prohibited to consume najis foods or drinks or what comes in contact with najis things with dampness. You are not required to check for the state of najasah in things, but you can consider things to be tahir if you do not know that they came in contact with najasah. It is not a condition or a prohibition to avoid contacting najasah or najis things in other than the mentioned cases.

Some people say that the "Blue Eye" saves us from the evil eye of some people. Is that correct?

This issue is widely believed in some societies, but we are not aware of religious texts that support it.

Is it permissible to have temporary marriage with a Muslim virgin girl who is responsible financially for herself but she lives with her parents?

It is permissible to get temporarily married and it is unlawful to have intercourse with a virgin except with the permission of her father or paternal grandfather, even if she is financially responsible for herself. If both of them are dead or cannot be reached to seek their permission then she is in charge of herself.

Sometimes when I feel sexual attraction, there is an involuntary discharge of liquid, which may or may not be followed by semen. Will I need to do the ghusl of janaba?

If the semen was released, then ghusl must be performed before offering the prayers. The release of another fluid, such as what may be released during foreplay and sexual urges does not obligate ghusl.