There is no specific kind that is forbidden to use. However, it is unlawful for a woman to reveal her beauty in the presence of non-mahram men, except for the kohl applied on eyes and the ring on the finger.

It is not permissible for a woman to show her embellishment to non-Mahram men, other than applying kohl, wearing a ring or a bracelet. It is permissible to wear colored clothes.

It is permissible as it is not part of the private area that men must cover when they are in public, unless this causes humiliation or disgrace, in which it is impermissible.

There are some narrations that discourage the wearing of the ring on the middle finger and the index finger, but they are not authenticated narrations. Therefore, a religious law cannot be proven from them, in addition to the fact that the narrations can be taken to indicate dislike rather than prohibition.

It is permissible to wear such shoes, but it is considered najis if they were bought in a non-Muslim country and if one doesn’t know whether the leather was from an animal that was slaughtered according to the Sharia.

Yes, it is permissible to wear white clothes.

It has been reported that wearing a ring in the right hand is recommended and it is not recommended to wear a ring in the left hand when one is not wearing any in the right hand.
Yes, if one decided to wear more than one ring, then it is fine to wear a ring in the left hand.

Using both kinds of hair is permissible.

It is a strange and unusual clothing that is not acceptable socially in a clear way for such a person to wear.

Wearing a ring on the left hand is disliked, unless one is also wearing a ring on his right hand.

Based on an obligatory precaution, it is impermissible to cause a major harm to one's body. If this does not cause a severe harm then it is permissible. In any case, we advise you to refrain from doing such things, as it is an act of frivolity. If it encourages misguidance and deviation, then it becomes prohibited.

Yes, it is permissible.

Both acts are mentioned in the narrations from the Prophet and the Ahlulbait (peace be upon them), so doing either is good.

It is prohibited to wear embellishments on the face in the presence of non-Mahram men without covering it.

It is permissible to do so, but the turban that is recommended to wear is the one which has one end or both ends released on the body. This is only recommended so far as it is not done in a situation where this is unusual and one is subjected to humiliation for doing so.

It is prohibited for men to wear if it is made from pure silk. Based on compulsory precaution, it should not be worn during the prayer; if it is worn in prayer, the prayer is invalid.

Lightening the eyebrows for the sake of beautifying is permissible for women. If it is to imitate women, then it is prohibited for men.

Wearing turquoise (feyroza) is confirmed in some narrations and whoever wears it does not face poverty; also, the same has been reported with respect to the ruby. We do not need to investigate the authenticity of such narrations, as these actions will be deemed ‘mustahabb’ (recommended) even if they are not authenticated. This is because Almighty Allah, as per authentic narrations, has promised to reward the deeds of the believers if they performed those deeds relying on such narrations, even if such narrations were not authenticated.

It is permissible to do so unless it is not socially acceptable in a clear way for you to wear one with such color, or if the color of the turban is special for a particular linage, like the black-colored turban is specific to the descendants of Imam Ali (peace be upon him) – the Sayyids – as in some countries wearing such black turbans by people who are not Sayyids is considered as deception and lying, so it is prohibited from this aspect.

It is permissible to wear the turban even if it leads to distinguishing the person who wears it from other believers.