His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.

His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.
2019/04/23

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received Mr. Naufumi Hashimoto, the new Ambassador of Japan to Iraq, on Tuesday 23 April 2019.

His Eminence clarified to the guest the importance of entrenching the correct religious understandings in societies, in order to safeguard the society from the destruction lofty moral codes.

His Eminence explained the role of Marji'iyya and the Hawza (Islamic Seminary) in having the correct religious, humanitarian and ethical understandings firmly rooted amongst people, in order for them to preserve their identity. Thus society can keep to the great values of Islam which come from the instructions of God Almighty in the Holy Quran and the lives of the Holy Infallibles (peace be upon them). Through attaching oneself to such values, one will be able to defend himself, his land and those things which he deems sanctified, without the need of having such weaponry that the enemies may have, in terms of preparedness and quantity. He reverts to his origin in his religion, his creed and his noble values.

Were it not for all this, people of Iraq would not have been able to defeat the great challenges that they faced of recent times.

His Eminence also mentioned the necessity and importance of communication between different human communities.

The guest expressed his utmost happiness in having this opportunity to meet him, and appreciated the positive role of Marji'iyya in serving society.

Day Questions

Could one buy goods from someone who sells Alcohol in his shop?

Yes, but it is better to choose shops that do not sell such prohibited items.

It is permissible to recite the third Shahadah (Ash hadu Anna Ameer al-Momineena Aliyyan Waliyullah" in Tashahhud before the Salawat, with the intention that it is a dua although it is not a part of the prescribed Tashahhud?

This statement is not a supplication. Yes, if you say: "O my lord, by Ali (Peace be upon him) forgive me," it would be a supplication and it is then permissible.

When one urinates after ejaculation for the purposes of istibrā, and afterwards some drops of blood are seen to be discharged too, is the istibrā correct and is the ghusl performed afterwards correct too? Or should one wait until the drops of blood stop?

If he performs istibrā from semen by urinating, the process of istibrā is correct, even if blood was discharged after that. He can then perform ghusl and ensure tahir water reaches all parts of his body. Similarly, if the blood stops for a short period of time and he performed ghusl during that time, the ghusl is correct even if blood is discharged after that.