His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.

His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.
2019/04/23

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received Mr. Naufumi Hashimoto, the new Ambassador of Japan to Iraq, on Tuesday 23 April 2019.

His Eminence clarified to the guest the importance of entrenching the correct religious understandings in societies, in order to safeguard the society from the destruction lofty moral codes.

His Eminence explained the role of Marji'iyya and the Hawza (Islamic Seminary) in having the correct religious, humanitarian and ethical understandings firmly rooted amongst people, in order for them to preserve their identity. Thus society can keep to the great values of Islam which come from the instructions of God Almighty in the Holy Quran and the lives of the Holy Infallibles (peace be upon them). Through attaching oneself to such values, one will be able to defend himself, his land and those things which he deems sanctified, without the need of having such weaponry that the enemies may have, in terms of preparedness and quantity. He reverts to his origin in his religion, his creed and his noble values.

Were it not for all this, people of Iraq would not have been able to defeat the great challenges that they faced of recent times.

His Eminence also mentioned the necessity and importance of communication between different human communities.

The guest expressed his utmost happiness in having this opportunity to meet him, and appreciated the positive role of Marji'iyya in serving society.

Day Questions

I am permanently married to a man at the moment with my fathers permission, but before we got married permanently, whilst I was living with my parents and still a virgin, we entered into a temporary marriage contract without the permission of my father. This was done in order to talk and get to know each other without committing sin and no sexual intercourse took place. Did we commit a sin?

You did not commit a sin. However, one should pay attention to the fact that the permanent marriage should take place after the end of temporary marriage. When the couple decides to marry permanently and there is still some time left from their temporary marriage, the husband should forgo the remaining time, in order for the permanent marriage to be with a non-Mahram.

A man gave khums from 40,000 Rubles net income one year. During the following year, he spent the remaining amount on his expenses. At the end of that year, he had a net income of 150,000 Rubles. Will khums be liable on the 150,000 Rubles or is 40,000 Rubles exempted from it?

There is no khums on the money from which khums was already paid, i.e. the 32,000 Rubles (which is 40,000 minus 8,000 khums). So khums will be paid from 118,000 (which is 150,000 minus 32,000).

What is the opinion of his Eminence in regards to Wilayat al Faqih? Does he believe in absolute or limited Wilayat?

His eminence (may Allah prolong his life) does not believe in the absolute guardianship of the religious jurist.

I am a new female convert and am wondering if it is permitted to wear clear nail polish and mascara. Also, am I permitted to wear color or am I only permitted to wear black.

It is not permissible for a woman to show her embellishment to non-Mahram men, other than applying kohl, wearing a ring or a bracelet. It is permissible to wear colored clothes.