His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.

His Eminence, Grand Ayatollah al-Hakeem, receives the Japanese Ambassador to Iraq and Clarifies the Importance of Entrenching the Correct Religious Understandings in Societies.
2019/04/23

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received Mr. Naufumi Hashimoto, the new Ambassador of Japan to Iraq, on Tuesday 23 April 2019.

His Eminence clarified to the guest the importance of entrenching the correct religious understandings in societies, in order to safeguard the society from the destruction lofty moral codes.

His Eminence explained the role of Marji'iyya and the Hawza (Islamic Seminary) in having the correct religious, humanitarian and ethical understandings firmly rooted amongst people, in order for them to preserve their identity. Thus society can keep to the great values of Islam which come from the instructions of God Almighty in the Holy Quran and the lives of the Holy Infallibles (peace be upon them). Through attaching oneself to such values, one will be able to defend himself, his land and those things which he deems sanctified, without the need of having such weaponry that the enemies may have, in terms of preparedness and quantity. He reverts to his origin in his religion, his creed and his noble values.

Were it not for all this, people of Iraq would not have been able to defeat the great challenges that they faced of recent times.

His Eminence also mentioned the necessity and importance of communication between different human communities.

The guest expressed his utmost happiness in having this opportunity to meet him, and appreciated the positive role of Marji'iyya in serving society.

Day Questions

If my shoes become najis by stepping into najasah, can I make my shoes tahir by rubbing them on the earth?

Earth can only make the soles of the shoes, the feet and the like tahir by walking on them, provided that the najasah was caused by walking on the earth. Earth can make things tahir when it is dry, and based on an obligatory precaution it must be tahir itself.

What is the waiting period of temporary marriage? Is it counted from the last time sexual intercourse took place? What if the woman never had sexual intercourse during the temporary marriage, must the waiting period still be observed?

The waiting period is obligatory after the end of the stipulated duration of the temporary marriage if the marriage was consummated. The waiting period is not required if the marriage was not consummated (i.e. sexual intercourse did not take place). If the temporary marriage ended during the woman's menstruation period, then the waiting period is completed when her third menstrual period begins.If the temporary marriage ends when she is not in her menstrual period, she should wait for one complete cycle and her waiting period is finished when her second menstrual period begins.