The Press Release on Guiding Believers on the Spread of Coronavirus

The Press Release on Guiding Believers on the Spread of Coronavirus
2020/03/23

In the Name of Allah, the Most Merciful, the Most Beneficent

And Ayyub, when he called to his Lord, “Indeed adversity has touched me, and You are the Most Merciful of the merciful.” (21:83)

We are witnessing these days a real crisis in human society as a result of the spreading of the Coronavirus epidemic in many parts of the world, which foretells of a human catastrophe, may Allah protect His servants from its harm. Hence, it is necessary to emphasize a number of important matters:

First: adherence to the instructions and guidance issued by doctors and the relevant health authorities, and prevention of the spread of the infection amongst people by refraining from direct contact and attendance of gatherings in any way, for it is forbidden to do anything that will cause the transmission of the infection and the spreading of this dangerous disease. Second: whoever suspects that he has been infected with the virus, such as those who show some of its symptoms or have been in close proximity to those infected, he should hasten to refer to the medical professionals or health centres in order to diagnose his condition. During the period that one suspects infection, it is necessary that he isolates himself from others, so he does not inadvertently infect anyone else.

Third: being infected with the virus is not an embarrassing defect that should be hidden, but a trial for which a believer will be rewarded if he remains patient. The quicker he declares his infection, the easier his treatment and healing will be. Indeed, it has been narrated from the Infallibles (peace be upon them) their emphasis on medical treatment when the body is not able to defeat the disease.

Fourth: we wish to express our gratitude and appreciation to all the people working to fight this dangerous epidemic: the sincere officials, the doctors, nurses and their assistants, who are exerting all efforts in treating the infected, seeking to alleviate their suffering. They should know that this work of theirs is from that which gets them closer to God, and for them there is a great reward from Him.

Fifth: we call upon the citizens of those countries which have been afflicted with this dangerous epidemic to work together, collaborate and share responsibilities, each person in respect to his field of expertise. The pharmacists and those who stock supplies should ensure the provision and preparation of medicine and medical equipment at the lowest possible price, and the traders and retailers of food supplies and basic needs should not raise prices to the detriment of people.

It is natural in these circumstances that the neediness and dependency of people will increase, as many workers are no longer working and their sources of sustenance have been cut off, so those responsible should take care of them and maintain them. There is hope that the good amongst people act charitably in these difficult times, as it is one of the greatest acts of charity. Allah Almighty has said, “And say, do act, and God will see your deed, as will His Messenger and the believers.” (9:105)

In conclusion, we turn to Allah Almighty and to His most beloved creation, Muhammad and his holy progeny, the purified, that He helps us all to do what pleases Him and to refrain from what brings His wrath, and that He removes this epidemic from the lands, with the blessings that comes with the presence of the Imam al-Mahdi (peace be upon him), and that He bequeaths to the infected a quick recovery and well-being, for He is the sanctuary in all important affairs, the remover of pain and suffering, and He is the Most Merciful of those who show mercy, and He is the Guardian of the believers. He suffices us, and He is the best Trustee.

Day Questions

I have heard that, during wudhu, I have to wipe until three centimeters before my hairline. Is this true?

There is no precise limit for wiping, but it is sufficient that the wetness on the hand is not mixed with the wetness in other parts of the wudhu.

A person after urinating performs wudhu. He then performs prayer. During his prayer he feels that he has excreted a fluid from his urinary organ, but there is uncertainty as to the actual type of fluid. What is the state of his prayer now? Is it invalid?

If he did istibra, which is the process of ensuring that there is no urine left in the urethra, or if he knew that the urethra had no urine left because he waited for some time after urination or because of any other reason, then the prayer is valid and he should not pay attention to this doubt. If this was not the case, and he doubts whether the liquid was urine or not, then he should treat it as urine, consider the wudhu and the prayer as void, and purify the body and clothes that the liquid came into contact with.

Is it permissible for persons other than the parents of the child to raise him or her?

It is permissible for others to raise the child in special circumstances like if the parents are deceased or are non-Muslim.

If a lay person decided on who is the most knowledgeable mujtahid based on his own research and without needing to ask the religious scholars who can determine the most knowledgeable, would this be sufficient?

A lay individual is not qualified to determine the most knowledgeable in the right way without referring to whoever can determine him amongst the experts, since they– and not any inexperienced person – are the ones who know the level of knowledge of the people that reached the level of ijtihad.