The Press Release on Guiding Believers on the Spread of Coronavirus

The Press Release on Guiding Believers on the Spread of Coronavirus
2020/03/23

In the Name of Allah, the Most Merciful, the Most Beneficent

And Ayyub, when he called to his Lord, “Indeed adversity has touched me, and You are the Most Merciful of the merciful.” (21:83)

We are witnessing these days a real crisis in human society as a result of the spreading of the Coronavirus epidemic in many parts of the world, which foretells of a human catastrophe, may Allah protect His servants from its harm. Hence, it is necessary to emphasize a number of important matters:

First: adherence to the instructions and guidance issued by doctors and the relevant health authorities, and prevention of the spread of the infection amongst people by refraining from direct contact and attendance of gatherings in any way, for it is forbidden to do anything that will cause the transmission of the infection and the spreading of this dangerous disease. Second: whoever suspects that he has been infected with the virus, such as those who show some of its symptoms or have been in close proximity to those infected, he should hasten to refer to the medical professionals or health centres in order to diagnose his condition. During the period that one suspects infection, it is necessary that he isolates himself from others, so he does not inadvertently infect anyone else.

Third: being infected with the virus is not an embarrassing defect that should be hidden, but a trial for which a believer will be rewarded if he remains patient. The quicker he declares his infection, the easier his treatment and healing will be. Indeed, it has been narrated from the Infallibles (peace be upon them) their emphasis on medical treatment when the body is not able to defeat the disease.

Fourth: we wish to express our gratitude and appreciation to all the people working to fight this dangerous epidemic: the sincere officials, the doctors, nurses and their assistants, who are exerting all efforts in treating the infected, seeking to alleviate their suffering. They should know that this work of theirs is from that which gets them closer to God, and for them there is a great reward from Him.

Fifth: we call upon the citizens of those countries which have been afflicted with this dangerous epidemic to work together, collaborate and share responsibilities, each person in respect to his field of expertise. The pharmacists and those who stock supplies should ensure the provision and preparation of medicine and medical equipment at the lowest possible price, and the traders and retailers of food supplies and basic needs should not raise prices to the detriment of people.

It is natural in these circumstances that the neediness and dependency of people will increase, as many workers are no longer working and their sources of sustenance have been cut off, so those responsible should take care of them and maintain them. There is hope that the good amongst people act charitably in these difficult times, as it is one of the greatest acts of charity. Allah Almighty has said, “And say, do act, and God will see your deed, as will His Messenger and the believers.” (9:105)

In conclusion, we turn to Allah Almighty and to His most beloved creation, Muhammad and his holy progeny, the purified, that He helps us all to do what pleases Him and to refrain from what brings His wrath, and that He removes this epidemic from the lands, with the blessings that comes with the presence of the Imam al-Mahdi (peace be upon him), and that He bequeaths to the infected a quick recovery and well-being, for He is the sanctuary in all important affairs, the remover of pain and suffering, and He is the Most Merciful of those who show mercy, and He is the Guardian of the believers. He suffices us, and He is the best Trustee.

Day Questions

These days many people have been saying that we don’t do a blind taqleed and we follow those rules of a Marja which is not against Quran or the narrations. Is it a right thing to say? How do normal humans like us who are busy in daily lives can measure the verdict of a Marja on the Quran and the narration?

The emulation that Shias do is not a blind emulation. It is, rather, based on vision and wisdom, since everybody is asked to observe the Sharia and act upon its obligations and refrain from what it prohibits; and at the same time, a normal Muslim does not possess the specialized capabilities to know the laws of the religion; it becomes natural for those who are not experts in this field to refer to the jurist who specializes in deriving the rulings of the Sharia after exerting great efforts in order to reach religious conclusions. This process is commonly practiced by normal people all the time, when they refer - in the aspects that require scientific efforts – to those who specialize in the specific fields, like medical doctors and engineers, and they act upon their findings and conclusions.

I am working in a kitchen as a cook. I was wondering if it was permissible for me to taste food that is not permissible to consume.

You can taste the food that is prohibited to consume provided that you do not swallow it, and you should make your mouth tahir too if the food was najis.

I have practiced masturbation, and I want to repent. Can I do that? Would it be correct?

You should continue to repent to Almighty Allah from the sins you have committed, in addition to the promise that you will not commit those sins again as much as possible. If you returned to committing a sin because of the strong desire, or because of the influence of Satan, then do not despair from the mercy of Allah, and repent again, as the Almighty is Merciful to His slaves, and does not close the door of His mercy. Almighty Allah has promised His slaves with His mercy. He said: “Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgives all sins. Lo! He is the Forgiving, the Merciful.”(53:39).