The Press Release on the Tragedy at the Entrance of the Holy Shrine

 The Press Release on the Tragedy at the Entrance of the Holy Shrine

Indeed we are of Allah and to Him we shall return

It is with great sadness and pain that the news of the tragedy at the entrance of the holy shrine of Imam Hussain (peace be upon him) has reached us, which led to the loss of tens of lives, as they repeated the chant “Ya Husayn”, their hearts filled with the love and grief for the Ahlulbait (peace be upon them), during their participation of the Tuwairich Run on the afternoon of Ashura.
We, therefore, pay condolences to the Imam of our Time (may Allah hasten his reappearance) as well as to their grieving families, and to all the believers and lovers of the Ahlulbait (peace be upon them).
We call upon those responsible in the Iraqi government and the Custodianship of the Holy Shrines to establish sound plans and to take precautionary measures to ensure that such a tragedy does not occur again.
Similarly, we call upon all the respected visitors to the holy shrines – may Allah honour them – to act in coordination with the brothers who have been tasked with managing the millions of visitors in order to enable the illumination of godly teachings and guidance, and the expression of love and sorrow for the Ahlulbait (peace be upon them). Indeed, such service during this season is amongst the greatest of deeds in the eyes of Allah Almighty, and He is the greatest supporter and the Guardian of the believers.
In conclusion, we supplicate to Allah Almighty to bless those pure souls and to raise them in the highest ranks with the Master of Martyrs and his noble companions, may Allah’s peace and blessings be upon them all. We pray that He inspires their loved ones who they leave behind with patience and solace, and that He blesses the injured with a quick recovery, for He is the Most Merciful.

11 Muharram 1441

Day Questions

The problem with people with waswasa in wudhu is that they do not distinguish between waswasa and normal doubt. So how can one define waswasa so it can be ignored?

One can recognize waswasa by some signs, like when one is having his doubts in situations much more than other people in similar situations. Also, one can determine it when his inner feeling is that the religious worship is correct, but he still has worries and tensions that prevent him from accepting his internal certainty.

Can we eat food from non-Muslim?

If the food contains meat, one must make sure that it is from an animal that was slaughtered in accordance to the Sharia, unless he knows that the non-Muslim took the meat from a Muslim or bought it from Muslims’ market, or the like, then one can assume it is slaughtered in accordance to the Sharia. If the food does not contain meat, one can consume it. In both cases, whether the food contains meat or not, based on compulsory precaution it is not permissible to consume the food if the non-Muslim – except those who are from the People of the Book – has contacted the food with dampness. As for the People of the Book, they are considered tahir.