Press Release on the American Administration’s Decision to Move the US Embassy to Jerusalem

Press Release on the American Administration’s Decision to Move the US Embassy to Jerusalem
2017/12/10

In the Name of God, the Beneficent, the Merciful

All praise is to God, the Lord of the worlds; and may God send his blessings on our master Mohammed and his holy progeny.

We condemn the decision of the American administration to move the US Embassy to the occupied city of Jerusalem, as it is an affront to the Palestinian people and disregard for the feelings of Muslims.

We want to point out that this stance is a natural consequence of the distancing of the Muslims from the teachings of their true religion, their neglect of their shared matters and interests, their fighting amongst themselves, and the spread of the epidemic of extremism and terrorism which has targeted them, and destroyed their societies and their towns, and has distorted the name of their religion. God Almighty has said: “And obey God, and obey the Messenger, and do not into disputes, lest you lose heart and your power departs.”

Today, all are invited – especially those fostering and supporting terrorism – to seriously revise their previous stances, and to open a new page, to unify the positions of the Islamic nations and to build firm foundations in establishing good relations with other nations, which reflects the pliability of their religion and its genuine values.

We seek support and help from only Him, and He is the guardian of the believers

Day Questions

If people do not follow any religious jurist, Marja and asked about any laws of the Sharia, can I give an answer based on the edicts of my Marja, without mentioning that there are other opinions?

In this case, it is permissible for one to answer based on the edicts of his own Marja, and he does not need to give a reference of the source of the edicts or mention that there are other opinions of other scholars.

Somebody had income from lawful and unlawful sources, like he took interest from the believers. He has stopped doing this now and started practicing the religion. What is his obligation in respect to this money now, considering that he does not know how much he took from who?

If he does not know who he took the interest from, and he cannot determine which part of his wealth is lawful and which part is unlawful, then he should pay the khums from the mixed amount.

There are two traditions that I have come across, and I would like to know which books they can be found in, and which of the Sunni books have reported them: 1. Innal Husayn Misbahul Huda wa Safinatun Najaa 2. Al-Husayn Minniy wa Ana Minal Husayn.

The first narration is narrated in the book al-Maqtal authored by Al-Turayhi who narrated it from Ubay bin Kaab. The content of the said narration, i.e. that Hussein is a light of guidance to the truth and whoever follows him will be saved from misguidance, is one of those concepts that is found in many narrations about the Ahlulbait, like the tradition of al-Thaqalain and the tradition of al-Safeenah and others. The second tradition is narrated in many Sunni and Shia sources of narrations; Ahmad bin Hanbal mentioned it in his Musnad (vol. 4, p. 174), as well as al-Tirmidhi (vol. 5, p. 324), Mustadrak al-Hakim (vol. 3, p. 177), and many more.

Is it sufficient to wipe my head with one finger during wudhu?

Yes, doing so is sufficient in the correctness of the wudhu.