Press Release on the American Administration’s Decision to Move the US Embassy to Jerusalem

Press Release on the American Administration’s Decision to Move the US Embassy to Jerusalem

In the Name of God, the Beneficent, the Merciful

All praise is to God, the Lord of the worlds; and may God send his blessings on our master Mohammed and his holy progeny.

We condemn the decision of the American administration to move the US Embassy to the occupied city of Jerusalem, as it is an affront to the Palestinian people and disregard for the feelings of Muslims.

We want to point out that this stance is a natural consequence of the distancing of the Muslims from the teachings of their true religion, their neglect of their shared matters and interests, their fighting amongst themselves, and the spread of the epidemic of extremism and terrorism which has targeted them, and destroyed their societies and their towns, and has distorted the name of their religion. God Almighty has said: “And obey God, and obey the Messenger, and do not into disputes, lest you lose heart and your power departs.”

Today, all are invited – especially those fostering and supporting terrorism – to seriously revise their previous stances, and to open a new page, to unify the positions of the Islamic nations and to build firm foundations in establishing good relations with other nations, which reflects the pliability of their religion and its genuine values.

We seek support and help from only Him, and He is the guardian of the believers

Day Questions

At what point can I consider one adil, so to accept him as a witness or in leading the congregational prayers? Is there a certain amount of time I must spend with him, or is it sufficient to spend a short amount of time but to feel generally sure of his adalah?

There is no specific time for this, but it depends on socializing for a usual period that is sufficient for the manifestation of goodness from him and the absence of ill deeds.

Ziarat-e-Ashura is recommended to be recited for 40 days continuously. My question is Can a woman recite the ziarat during her menstrual cycle? At the end of the ziarat, there is one sajdah. If a woman does choose to recite the ziarat during her menstrual cycle, what does she have to do when she has to prostrate?

The mentioned ziyara is recommended every day and not only on a continuous 40 days. Yes, it is known to believers that reciting it continually is amongst the reasons to answer the requests in the supplications. The woman in her period can recite the ziyara without praying the two rakat prayers; she can do the rest including the prostration.

For the father to make his daughter in charge of her own marriage, must he explicitly mentioned this to her? Or does it suffice that he allows her to be in sexual relationships with whomever she wills, basically to seek her own partner, and that when asked if she would be able to marry whoever she wills without the consent of her father she replies in the affirmative?

The consent of the guardian does not have to be direct and explicit in order for the girl to be considered in charge of her marriage. It suffices that she has absolute freedom in choosing her husband, in the manner described, in such a way that she is not recognized by the social standard to be bypassing the right of the guardian when she chooses a husband without referring to him.

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