The Press Release on the Attack Against two Mosques in New Zealand

The Press Release on the Attack Against two Mosques in New Zealand
2019/03/19

Surely, we are Allah’s, and surely to Him we shall return.

A group of xenophobic terrorists attacked Muslims who were praying in two mosques in New Zealand, in which around 50 innocent civilian Muslims were killed and more than 40 injured.

We condemn this act of terrorism, which has arisen from malicious xenophobia, and we call upon relevant parties to the following:
Firstly, the protection of the mosques and Islamic institutions and places of worship, and ensuring their right to safely and securely worship and practice their rituals of faith.

Secondly, to stand up against this xenophobic thinking which is another face of terrorism, and to follow up on those parties who are feeding it and supporting it, and to punish them appropriately, taking into regard the vicious crimes that have arisen from such hatred.

We pay our condolences to the families of the victims, and to all the Muslims living those lands, and we supplicate to the Almighty to heal hastily those injured and wounded, for He is the Most Merciful.

And there is no power and no might, save that of God’s.

Day Questions

When wiping one's head in wudhu, if somebody has lots of hair on his head, must water reach the scalp or simply make the hair wet?

It is sufficient to transfer the dampness from the hand to the wiped hair and it is not mandatory to make the water reaches the skin under the hair.

Does ghusl of janabah become obligatory when a woman dreams of herself or anyone being involved in sexual activities but doesn't notice any discharge of fluid except sexual arousal?

When the woman reaches sexual climax and she ejaculates fluid, then based on compulsory precaution ghusl and wudhū become obligatory in order to perform the prayers. If no liquid is discharged, ghusl is not obligatory.

When one urinates after ejaculation for the purposes of istibrā, and afterwards some drops of blood are seen to be discharged too, is the istibrā correct and is the ghusl performed afterwards correct too? Or should one wait until the drops of blood stop?

If he performs istibrā from semen by urinating, the process of istibrā is correct, even if blood was discharged after that. He can then perform ghusl and ensure tahir water reaches all parts of his body. Similarly, if the blood stops for a short period of time and he performed ghusl during that time, the ghusl is correct even if blood is discharged after that.