- Emulation - Taqleed 57
- Taharah 266
- Rules of Water 5
- Use of Lavatory 10
- Ablution 70
- Ghusl 74
- Ghusl of Janaba 30
- Ghusl of Menstruation 12
- Ghusl of Istihadha 1
- Ghusl of Lochia - Nifas 3
- Death Related Issues 24
- Recommended Ghusl 4
- Tayammum 12
- Najis Things 70
- Purification of Najasah 25
- Prayers 246
- Daily Prayers 63
- How to Perform the Prayers 74
- Friday Prayers 10
- Prayers of Signs 4
- Qadha Prayers 17
- Congregational Prayer 42
- Defects and Doubts 6
- The Prayers of the Traveler 20
- Recommended Prayers 10
- Fasting 105
- Fasting Intention 1
- Things which Invalidate the Fast 24
- Things that do not Invalidate the Fast 5
- Disliked Things during Fasting 4
- Failure to Fast 9
- The Kaffara for Breaking the Fast 16
- Validity of Fasting 13
- Fasting Exemption 3
- The Crescent 4
- Making up the Lapsed Fast 11
- Rulings of Fasting 12
- I’tikaf 3
- Zakat 20
- Khums 67
- Pilgrimage 38
- Enjoining the Good and Forbidding the Wrong 77
- Trade 101
- Unlawful Earnings 28
- Some Prohibited Acts 37
- Dealing with Those Involved in Prohibited Acts 5
- Buying & Selling 31
- Leasing 3
- Lending & Borrowing 6
- Gifts 4
- Agency 1
- Religious Endowment (Waqf) 6
- Will 3
- Charity 4
- Marriage 236
- Introduction 16
- Etiquettes of Marriage 21
- Marriage Contract 12
- The Guardian 28
- Prohibited Matrimony 48
- Temporary Marriage 68
- Conditions of Marriage 6
- Dower 8
- Marital Duties 6
- Children 15
- Financial Maintenance 8
- Divorce 56
- Vow, Covenant & Oath 12
- Kaffarah 6
- Usurpation 1
- Lost Property 5
- Hunting and Slaughtering 19
- Food & Drink 42
- Inheritance 14
- Ahlulbait 43
- Compensation (Diyah and Dhaman) 10
- Diyah 7
- Alcohol 15
- Banking 13
- Beliefs 76
- Blood Donation 2
- Clothing & Adornment 35
- Copyrights 2
- Converts 7
- Dance 3
- Eid 15
- Games 9
- Hijab 24
- General Issues 20
- History 2
- Holy Quran 25
- Human Cloning 2
- Imam Mahdi (Peace be upon him) 16
- Immigration 1
- Internet 8
- Islam & Christianity 1
- Islamic Religion 29
- Istikhara 9
- Jesus (Peace be upon him) 3
- Laws 2
- Man & Woman 25
- Masturbation 16
- Medical Issues 22
- Mosques 8
- Mourning Imam Hussein 31
- Narrations 11
- Organ Donation 2
- The Prophet - Peace be upon him- 9
- Pets 6
- Quran Commentary 9
- Religious Chants 6
- Religious Propagation 9
- Relationships 15
- Slavery 1
- Satan 2
- Smoking 6
- Sport 2
- Supplication-Dua 21
- Tattoos 5
- Tran Sexuality 4
- Vivisetion 1
- Wilayet Alfaqih 3
- Work 27
- Yoga 1
- Ziyara 7
If one fasts a recommended fast, and a believer invites him to eat, before or after the time of the Dhuhr prayer, and he does so, does he still get the reward of the fast?
It has been reported that if one breaks his recommended fasting because of accepting the invitation of his fellow believer, Almighty Allah will give him the reward of fasting that day.
It is said that it is recommended to break one's voluntary fast if a believer invites him for food. If the host is aware that the person is fasting and the guest is also aware that the hosts knows, does the guest still get more reward for breaking the fast?
If the intention of fasting was fulfilled, and then he was invited to break the fast, it is recommended to accept the invitation and break the fast.
What is the ruling of the person who misunderstood the ruling of masturbating and had complete faith that masturbating during the fast was appropriate according to the Islamic laws? Does he have to fast again?
Masturbation is prohibited at all times, and invalidates the fast if the semen is ejaculated. However, if he sees that it is permissible in the Sharia mistakenly then this does not invalidate the fast even if ejaculation takes place.
I have not fasted during the month of Ramadan for many years deliberately. Is there a way I can repent for this and be forgiven?
Fasting is among the obligatory pillars that Islam was built upon. Not performing it is amongst the big sins for which Almighty Allah has threatened to punish with hellfire. However, Almighty Allah has also opened the doors of mercy for his slaves when he said: "Say: O My slaves who have wronged their own selves! Despair not of the mercy of Allah, Who forgives all sins. Lo! He is the Forgiving, the Merciful." (53:39). We ask Almighty Allah to forgive all believers and bless us all.
However, alongside this, it is obligatory to make up for all the fasts missed, as well as undertaking the Kaffara and paying the Fidya, as explained in detailed in the treatise of Islamic laws.
If a person does not know that a particular action invalidates the fast, such as using liquid enema, will the fast still be invalidated? Does the same apply to masturbation without knowledge that it invalidates the fast?
If the fasting person commits one of the things that invalidates the fast without knowing that it does, his fast is not invalidated.
Regular soap and toothpaste has fragrance in it; can it be used by those sitting in i'tikaf?
It is not permitted for the person during the state of i'tikaf to smell fragrance with enjoyment. Based on an obligatory precaution a person during the state of i'tikaf should completely avoid all kinds of fragrance. If the use of toothpaste causes this, one should refrain from it; if it does not then it is permissible.
What is the ruling if one does not make up for the days he missed in Ramadan before the next Ramadan?
One must make up the days that he missed after the current month of Ramadan. Furthermore, a sum of 900 grams of wheat, oat, rice or the like must be given to the needy believers for each missed fast, and it is better to give wheat.
Is it obligatory for a pregnant woman to fast in the month of Ramadan?
There are three possibilities:
First: If fasting harms the pregnant woman or harms her fetus, then it is prohibited for her to fast, and she should make up the missed days later.
Second: If she is close to delivery, and fasting is a strain for her, she is permitted to break the fast and pay the fidya, and make up for the missed fasts later.
Third: If fasting does not harm the pregnant woman or her fetus, then it is obligatory on her to fast.
I have two homes, one in a city and another at my native village, and the distance between them is about 200 km. I mainly work and live in the city and visit my village every month or so for a few days. What is the ruling of fasting and praying there?
As long as the native village was your hometown where you used to live and you did not abandon it – i.e. you still consider it as your home town – then your prayer must be offered in full and you can fast as well while you are staying there.
I live in two cities; the distance between is more than 4 Farsakhs – approximately 23 kilometers. I live for two days in one of them and five days in the other every week. Am I considered as a traveler?
If the two cities are both your permanent hometowns, then you should fast in both of them. If your hometown was one of them and your connection to the other city is temporary, for a month or two for instance, then you should fast in your hometown and not fast in the other.
If I am fasting and I slept and had ejaculated semen, what do I do so my prayers will not be invalid?
You should perform the ghusl of janaba before you can pray, and the fast is not affected.
I have noticed a great commotion in regards to moon sighting issues. The Maraji have various edicts on this, which has led to some confusion and doubts in regards to Marja’iyyah and the concept of Taqleed. To remedy this, is it possible for the Maraji to get together to reach one conclusion and one edict on this issue?
What has happened in recent years is because of the differences in the ijtihad and in interpretations of the sources and narrations from the Imams of the Ahlulbait (peace be upon them). Some religious authorities – including his Eminence Sayyid Al-Hakeem (may Allah prolong his life) – have the opinion that the narrations from the Ahlulbait (peace be upon them) prove that most countries can have one Eid in such a way that if the crescent was seen in a country, it is sufficient to establish Eid in other countries as well, even if the distance between the two countries is relatively far. The details of the verdict of his Eminence are explained in his books of Islamic Laws. However, some other Maraji have the opinion that seeing the crescent in a country will prove it to be the night of Eid for other countries only if they share a horizon, so such sighting does not necessarily prove the Eid in other distant countries.
If the differences in the edicts originate from the differences in Ijtihad and understanding of religious texts, then it is unavoidable, since a Mujtahid cannot change his opinions that are based on his own Ijtihad and research simply because of social pressure or similar reasons that are not related to what the religious texts indicate as per his understanding. As a matter of fact, doing so is considered as compromising against his duties in finding religious realities. Differences of these types indicate the authenticity of the Shia sect, and the piety and sincerity of its followers.
The Marja’ tries his best – via his research and teaching – to reach the religious realities. At the same time, the believers try their best to find out the most knowledgeable Mujtahid who fulfills all the criteria of the Marja’ and to act upon his edicts. This shows the strength of faith that these two groups possess.
Difference in opinions should not lead to conflicts or aversion. It should rather be dealt with calmness and wisdom for the sake of unity and the general interests of the believers.
What is the ruling of his Eminence on the sighting of the moon? Must it be seen in the same horizon, or does the sighting anywhere in the world confirm the beginning of the new month?
If the crescent was seen in one of the countries of Europe, Asia, Africa or Australia, then the beginning of the month is confirmed in all the countries of the world. However, if it was seen in the continents in North or South America, the month is not confirmed in other continents.
In Canada, it is very difficult to see the New Moon of Ramadan and Shawwal with the naked eye, so can we depend on scientific calculations?
If the new moon has been ascertained through the religiously valid way in any place in the Americas, then one should act upon it in all the regions of the Americas. If the sighting of the new moon has not been established, but there is certainty derived from scientific calculations that the new moon has reached the level where it is possible to be seen by the naked eye, then one should act upon that too. If there is no such certainty, then one should assume that the month is continuing until the completion of thirty days.
Though my father is Muslim, I was not raised in a religious household and was not taught anything about Islam until I was about twenty years old, at which point I began praying, fasting, etc. Should I make up the prayers and fasts that I missed from the time I became baligh until the time I began to practice Islam?
It is obligatory on you to make up the prayers and fasts for the years that you missed after reaching the age of adulthood as defined by Islam. You should also pay the fidya for the delay in making up the missed fasts.
What is the ruling on masturbating during fasting of fasts other than the month of Ramadan, such as fasts obligated due to vows and non-obligatory fasts? Does masturbation also invalidate the non-Ramadan fasts?
Masturbation is prohibited at all times, and invalidates all types of fast if semen is ejaculated.
During the month of Ramadan, if somebody knows that he will not be able to perform ghusl until dawn and he intentionally enters the state of janabah, will his fast be valid?
The fast is not valid in the said case.
If a mosque does not have the facility of performing wudhu within the specified mosque boundary, can the person doing i'tikaf step out of the mosque to do obligatory or recommended wudhu?
He is permitted to leave the mosque to perform the wudhu and come back.
If a person is required to perform the ghusl of touching the corpse, but does not do so until after dawn, can he fast that day?
The fast is not nullified by this, so he may fast.
I was wondering whether fasting on the day of martyrdom of one of the Imams (peace be upon them) would be recommended, disliked or merely permissible.
There is no religiously recognized recommendation to fast on such days.