His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem clarifies to the EU and Belgian Ambassadors the stance of Marji’iyya in educating the people on their genuine Islamic identity as taught by the Holy Prophet and the Holy Imams (peace be upon the

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem clarifies to the EU and Belgian Ambassadors the stance of Marji’iyya in educating the people on their genuine Islamic identity as taught by the Holy Prophet and the Holy Imams (peace be upon the
2019/05/04

His Eminence Grand Ayatollah Sayyid Mohammed Saeed al-Hakeem received the Ambassador of the EU in Iraq, Ramon Blecua, and the Ambassador of Belgium in Iraq, Hendrik Van de Velde, on 9 April 2019.

His Eminence explained to the EU and Belgian Ambassadors in Iraq the role of Marji’iyya in propagating and delivering the true and genuine Islamic culture, which was taught by the Holy Prophet of Islam (peace be upon him and his progeny), and then his Holy Progeny (peace be upon them) after his passing away. They themselves applied it and taught their followers to apply it, through their continuous call towards tolerance, moderateness, peaceful discussions, based on respect for others whatever their creed or ethnicity.

He also expressed the importance of openness between nations, so that they can coordinate and cooperate in matters of common interest, and to make this distant from harshness and compulsion, and based on rationality. Such discussions and meetings should be a cause for correction in the manners of politics and authoritative behaviour. It is the lack of rationality that leads to such authoritative governance.

The EU and Belgian Ambassadors expressed their appreciation of the Marji’iyya’s stance, and its efforts in defeating ISIS, and its strong and resilient role in stabilising the region and the world.

Day Questions

Is it forbidden to learn Ilm-ul-Nujoom (Astrology) in Islam?

Learning astrology is permissible, but depending on it in informing about metaphysical matters is prohibited.

These days many people have been saying that we don’t do a blind taqleed and we follow those rules of a Marja which is not against Quran or the narrations. Is it a right thing to say? How do normal humans like us who are busy in daily lives can measure the verdict of a Marja on the Quran and the narration?

The emulation that Shias do is not a blind emulation. It is, rather, based on vision and wisdom, since everybody is asked to observe the Sharia and act upon its obligations and refrain from what it prohibits; and at the same time, a normal Muslim does not possess the specialized capabilities to know the laws of the religion; it becomes natural for those who are not experts in this field to refer to the jurist who specializes in deriving the rulings of the Sharia after exerting great efforts in order to reach religious conclusions. This process is commonly practiced by normal people all the time, when they refer - in the aspects that require scientific efforts – to those who specialize in the specific fields, like medical doctors and engineers, and they act upon their findings and conclusions.

Is it permissible for me (as a man) to wear silk?

It is not permissible for a man to wear natural silk.