The Meeting of His Eminence with the Managers of the Mawakib of Imam Hussein (peace be upon him)

The Meeting of His Eminence with the Managers of the Mawakib of Imam Hussein (peace be upon him)
2017/09/20

His Eminence Grand Ayatullah Sayyid Mohamed Saeed al-Hakeem advised those who serve at the mawakib of Imam Hussain (peace be upon him), that they be strong armour for the genuine religion of Islam, for the true path of the Ahlullbait (peace be upon them), and for the Islamic seminary (Howzah), by attaching themselves to the teachings from Imam Hussain’s (peace be upon him) life, and informing people of his great cause for which he sacrificed himself alongside his family and companions, and by engraining this in the future generations.

His Eminence gave this advice to a delegation of managers of the mawakib of Imam Hussain (peace be upon him), in Najaf on Wednesday 28 Dhil-Hijjah 1438 (20 September 2017).

His Eminence also called them to understand that their creed has become greater and elevated, and the nations of the world respect it due to the commitment the believers have in abiding by the laws of God and avoiding from the sins, and safeguarding the teachings of the Infallibles (peace be upon them) and following their footsteps.

His Eminence also invited the managers of the mawakib of Imam Hussain (peace be upon him.) and the mourners of Imam Hussain (Peace be upon him) to adhere to the expressions of grief over of the Ahlulbait (peace be upon them).

The meeting was concluded by praying for their success and divine support, and asked them to spread the spirit of harmony and love and unity amongst each other, appreciating their efforts and the time they have spent in serving the pilgrims to the holy shrines, as well as the giving of support to the peace forces and the popular mobilisation which has reached the north and west of Iraq.

Day Questions

My ex-wife and I got divorced and we have a daughter who is now ten years old. My daughter is with my ex-wife. She does not let me see her. What are my rights as a father in this situation?

If the girl reached the age of Sharia-defined adulthood, she can choose to live with her mother or father. Neither of them is allowed to prevent the girl from seeing the other parent.

When must a dying or deceased person be made to face qiblah? Does this also apply to after he has been washed in the ghusl?

It is recommended to make the dying person face the qibla such that the soles of his feet are facing the qibla, so if he were to sit he would be facing it with his face. It is obligatory to make him do so after his death. It is recommended after ghusl for the body to be placed perpendicular to the direction of the qibla.

For a fish to be lawful to consume, does a Muslim have to witness the person getting the fish out of the water alive?

It is sufficient in the permissibility of consuming the fish that it is removed from the water alive, even if the person who has done that is not a Muslim. It is not a condition that a Muslim sees that take place. It is sufficient if a trustworthy person informed of such, or if this is generally known to be the case from the surrounding circumstances.