The Meeting of His Eminence with the Managers of the Mawakib of Imam Hussein (peace be upon him)

The Meeting of His Eminence with the Managers of the Mawakib of Imam Hussein (peace be upon him)
2017/09/20

His Eminence Grand Ayatullah Sayyid Mohamed Saeed al-Hakeem advised those who serve at the mawakib of Imam Hussain (peace be upon him), that they be strong armour for the genuine religion of Islam, for the true path of the Ahlullbait (peace be upon them), and for the Islamic seminary (Howzah), by attaching themselves to the teachings from Imam Hussain’s (peace be upon him) life, and informing people of his great cause for which he sacrificed himself alongside his family and companions, and by engraining this in the future generations.

His Eminence gave this advice to a delegation of managers of the mawakib of Imam Hussain (peace be upon him), in Najaf on Wednesday 28 Dhil-Hijjah 1438 (20 September 2017).

His Eminence also called them to understand that their creed has become greater and elevated, and the nations of the world respect it due to the commitment the believers have in abiding by the laws of God and avoiding from the sins, and safeguarding the teachings of the Infallibles (peace be upon them) and following their footsteps.

His Eminence also invited the managers of the mawakib of Imam Hussain (peace be upon him.) and the mourners of Imam Hussain (Peace be upon him) to adhere to the expressions of grief over of the Ahlulbait (peace be upon them).

The meeting was concluded by praying for their success and divine support, and asked them to spread the spirit of harmony and love and unity amongst each other, appreciating their efforts and the time they have spent in serving the pilgrims to the holy shrines, as well as the giving of support to the peace forces and the popular mobilisation which has reached the north and west of Iraq.

Day Questions

Is it true that if a person goes to a palmist (for hand reading) such person’s supplication is not answered for 40 days? If yes, what is the kaffarah for it? What is the ruling for going there in the first place?

It is not permissible to visit such people or believe in their information. Believing them is one of the great sins. It does not have a kaffarah. One should seek the forgiveness of Almighty Allah when he commits such a sin.

If a man is not fasting due to a justifiable reason, but his wife is fasting, is he permitted to have sexual intercourse with her?

He is not permitted to do so, and she is not permitted to allow him to have intercourse with her.

In the month of Ramadan there are days which are longer than 18 hours in some countries. I heard that there are different views, one of them being that you can shorten your fast according to Mecca when the days are longer than 18 hours. What is your point of view when we have to fast for such a long period and it has a negative effect on health?

It is obligatory to fast from dawn to sunset according to the person’s location. Mecca – or any other city - is not a criterion for him. If the fast causes illness then it is not obligatory. It is permissible to travel the Sharia-prescribed distance to be regarded as a traveler, so one can break his fast and make it up later when fasting is easier.

What is the justification of the school of Ahl-ul-Bait (peace be upon them) for wiping the feet, rather than wiping over the socks or shoes, or washing them?

The wudhu is valid if the feet are wiped directly on the skin. It is not sufficient to wipe on the socks and shoes, nor is it sufficient to wash the feet, as per the verse of wudhu when Almighty Allah said: "When you rise up for prayer, wash you faces, and your hands to the elbows, and wipe your heads and your feet to the ankles." (Quran, 6:5).

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