The Visit of the Ambassador of Japan and a Number of Intellectuals and Researchers

The Visit of the Ambassador of Japan and a Number of Intellectuals and Researchers
2017/01/28

His Eminence Sayyid Al-Hakeem receives the Ambassador of Japan with a number of intellectuals and researchers from Japanese universities.

His Eminence Grand Ayatollah Sayyid al-Hakeem received a delegation of intellectuals and researchers from Japanese universities, headed by the Ambassador of Japan in Baghdad, Fumio Iwai, on Monday 24th Rabi-ul-Akhir 1438. During the meeting, his Eminence emphasized on the fact that the culture of the followers of the Ahlul-Bayt follows the teachings of the Holy Quran and the Holy Prophet (peace be upon him and his progeny). He explained that the Holy Messenger and the Ahlul-Bayt (peace be upon them) applied those teachings on themselves first, and directed their followers towards the path of these very teachings and this great culture which holds high humanitarian values.
His Eminence added that "due to this, it is noticed amongst the followers of the Ahlul-Bayt that there exists a state of communal and humanitarian coherence and connection between them, and a person who is committed to the teachings of the Ahlul-Bayt (peace be upon them) lives in a way that he is mentally content and psychologically stable and firm, a state "that may not exist in other communities.
His Eminence concluded by emphasizing on the importance of communication between different communities in order to know each other and to learn the cultures of others in a direct way, as direct discussions and meetings hold important benefits.
The Ambassador of Japan, on his part, as well as the other members of the contingent, expressed the great honor of being a part of this fruitful and beneficial meeting.

Day Questions

If a man enters into a temporary marriage contract with a woman and has sexual intercourse, when this temporary marriage ends, is it permissible to marry her daughter by way of permanent marriage?

<p style="text-align: left;">When a man enters in any kind of marriage contract - whether temporary or permanent - with a woman, any kind of marriage contract with her daughter is invalid.</p>

Could you please describe me the belief of "Qadha" and "Qadar" from the view of the Ahlulbait (peace be upon them)?

<p style="text-align: left;">The belief of "Qadha" and "Qadar" (fatalism and destiny) in the teachings of the Ahlulbait (peace be upon them) is "al-Amr baynal-Amrain" - a path between absolute fatalism and absolute freedom. This means that the human being is capable of the actions, has a choice in doing them and is responsible for their consequences; but at the same time, he is under the power of Almighty Allah, since the abilities of the human being is not independent from His power. The human capability is limited by the creation of Almighty Allah and His continuous maintaining of the life of the human being.</p>

I have not fasted during the month of Ramadan for many years deliberately. Is there a way I can repent for this and be forgiven?

<p style="text-align: left;">Fasting is among the obligatory pillars that Islam was built upon. Not performing it is amongst the big sins for which Almighty Allah has threatened to punish with hellfire. However, Almighty Allah has also opened the doors of mercy for his slaves when he said: "Say: O My slaves who have wronged their own selves! Despair not of the mercy of Allah, Who forgives all sins. Lo! He is the Forgiving, the Merciful." (53:39). We ask Almighty Allah to forgive all believers and bless us all.<br /> However, alongside this, it is obligatory to make up for all the fasts missed, as well as undertaking the Kaffara and paying the Fidya, as explained in detailed in the treatise of Islamic laws.</p>

Is Fatima (peace be upon her) a source of Sharia law as any of the Imams?

The role of the Legislator is for the Prophet (peace be upon him and his holy progeny) only. Lady Fatima (peace be upon her) is infallible as the twelve Imams are, and they were all conveying the Islamic teachings from the Holy Prophet. However, what has been narrated specifically from Lady Fatima Al-Zahra (peace be upon her) is very little.

If the government of Saudi Arabia announces the first of Dhil-Hijjah to be on a particular day, which does not conform the religiously-established day, can he perform the Hajj according to the government-announced date?

If the current authorities of the two holy mosques permit Muslims from all sects to perform their Hajj based on the teaching of their own sects, then one must follow what the religious evidences prove in determining the time to perform the Hajj accordingly. If the authorities have enforced a set day, then it is acceptable to perform the rites of Hajj accordingly.