His Eminence Meeting with Dr. Swami Agnivesh a Hindu leader

His Eminence Meeting with Dr. Swami Agnivesh a Hindu leader
1970/01/01
The grand authority his Eminence Sayyid Al-Hakeem met on 29 of Jamadi-ul-Awwal 1434 with Dr. Swami Agnivesh, a leader of the Hindu Arya Samaj movement of India and a human rights activist, who was a guest of the Al-Hikmah Foundation in Najaf Al-Ashraf. During their lengthy meeting, they discussed the issues of extremism and bloodshed under religious and racial pretenses, which communities are suffering from. The guest expressed his deep concerns due to the subjection of the followers of the Ahlul-Bayt to persecution and killings. He also mentioned that one of the reasons of his visit to Iraq was his compassion with Imam Husain (peace be upon him) and to learn from him. His Eminence emphasized that real Islam is not what the extremists are claiming it to be, as they are giving a bad image and hold strange and deviated views, in order to serve specific regional and international agendas. His Eminence condemned the killings and destruction that the extremist groups have perpetrated as a way of expressing their position and seeking attention, no matter whether the casualties are Muslims or not. He also called the academics and activists to visit Iraq and learn about Islam directly in order to obtain the real picture of it. He agreed with his guest to continue their co-operation for the sake of humanity at large.

Day Questions

What is the most effective supplication/Ziyarat?

There are lots of zyarats reported by the Ahlulbait (Peace be upon them) like Jamiaa, Warith and Ashura also there are lots of supplications like Kumail and the supplications of Sahifatul Sajjadia.

May a person celebrate his or somebody elses birthday?

Yes, it is permissible, provided that this does not involve another prohibition.

When paying Zakat al-Fitr, is it necessary that the poor Shia recipient offers the five daily prayers? Is it possible to give it to children of a single mother who does not pray?

Based on an obligatory precaution one should not pay zakat-ul-fitr to a believer who does not pray. It is permissible to pay it to a child.

If I had $1000 at the end of a year after deducting expenses, and I paid khums leaving $800. During the following year, I spent $200 from the $800. By the end of the year, I saved an extra $400 after expenses. Must I pay khums on $200 or $400?

Your net wealth is $1000, whereas $800 is the 80% of last year’s net income after khums was paid. This means that your net income for this year is $200 from which you have to pay khums ($40). Therefore, for the next year $960 will be exempted from khums ($800 from the previous year, plus $160 remaining from the current year)