His Eminence Meeting with Dr. Swami Agnivesh a Hindu leader

His Eminence Meeting with Dr. Swami Agnivesh a Hindu leader
1970/01/01
The grand authority his Eminence Sayyid Al-Hakeem met on 29 of Jamadi-ul-Awwal 1434 with Dr. Swami Agnivesh, a leader of the Hindu Arya Samaj movement of India and a human rights activist, who was a guest of the Al-Hikmah Foundation in Najaf Al-Ashraf. During their lengthy meeting, they discussed the issues of extremism and bloodshed under religious and racial pretenses, which communities are suffering from. The guest expressed his deep concerns due to the subjection of the followers of the Ahlul-Bayt to persecution and killings. He also mentioned that one of the reasons of his visit to Iraq was his compassion with Imam Husain (peace be upon him) and to learn from him. His Eminence emphasized that real Islam is not what the extremists are claiming it to be, as they are giving a bad image and hold strange and deviated views, in order to serve specific regional and international agendas. His Eminence condemned the killings and destruction that the extremist groups have perpetrated as a way of expressing their position and seeking attention, no matter whether the casualties are Muslims or not. He also called the academics and activists to visit Iraq and learn about Islam directly in order to obtain the real picture of it. He agreed with his guest to continue their co-operation for the sake of humanity at large.

Day Questions

Can you refer to me an authentic commentary of the Quran for understanding the Holy Book in the light of teachings of the Prophet and His Progeny?

Scholars have authored many commentaries of the Holy Quran that depended on the traditions of the Imams (peace be upon them), like Tafseer al-Qummi, and like Tafseer al-Burhan in which the author combined all the traditions of the Ahlul-Bayt, also Majma’-ul-Bayan in which the author Sheikh Tabrasi repeatedly mentioned the traditions of the Ahlul-Bayt (peace be upon them) with respect to the Quranic commentary.

What is the Iddah for the temporary marriage?

If the temporary marriage ended during her menstruation period, she must wait for two complete cycles and her Iddah is finished when she sees blood for the third time. If the temporary marriage ends when she is not in her menses period, she should wait for one complete cycle and her Iddah is finished when she sees blood for the second time.

I had a painting of myself done couple of weeks ago by another student. Do you think that it is against the religion to have something like that done for oneself?

In general, painting of live things is prohibited but owning the painting is not prohibited. As for the student who made the painting, his action is not prohibited since he did not know the verdict.