Hindu Religious Leader Visit to the Office of His Eminence in Qum

Hindu Religious Leader Visit to the Office of His Eminence in Qum
1970/01/01
The Hindu religious leader, Swami Agnivesh and his accompanying delegation visited the office of his Eminence, the religious authority Sayyid Al-Hakeem in the city of Qum. He was welcomed by his Eminence, Sayyid Riyadh Al-Hakeem, where the latter presented some of the teachings of Islam based on verses from the Holy Quran and the life of the Prophet and the Ahlul-Bait (peace be upon them). His Eminence also explained the position of the religious authority (Marjaiyya) and the importance it places in the stability of societies of various religions and the necessity of cooperation between the religious scholars in activating the noble humane values and taking the path of reasoning and moderation in the face of extremism and violence. The guest expressed his pleasure in the meeting and in the dialogue and discussions that took place, and he stated that this meeting resulted in a new understanding of the teachings of Islam that corresponds to logic and noble humane values, as opposed to the image he previously had about Islam which originated from obscurity as well as from the practices of some extremists. He expressed his eagerness in conducting future meetings and to establish a joint effort for the welfare of humanity at large. The visit of the Indian delegation came on the invitation of the Al-Hikmah Foundation, an organization under the care of the office of the religious authority Sayyid Al-Hakeem. The invitation was part of the project of his Eminence to establish a liaison with the religious leaders and scientific and cultural dignitaries worldwide.

Day Questions

Is it permissible for Non-Shia Muslims to make use of your edicts (fatwas) without becoming Shia Muslims?

<p style="text-align: left;">Our edicts are based on the jurisprudence of the Imams of the Ahlulbait and the narrations that reached us in authentic ways which all Muslims are required to act upon, since the Prophet (peace be upon him and his holy progeny) ordered the nation of Islam to refer to the Ahlulbait and follow them in the famous well-known narration that is reported by numerous ways in the books of Shias and Sunnis: "I leave among you the two weighty things, the book of Allah and my progeny; as long as you follow both of them, you will never be misguided".<br /> Acting upon this narration and other narrations to follow the Ahlulbait is not obligatory on the Shias only, but it is an obligation on all Muslims.</p>

Some people are against the concept of intercession (waseelah). Kindly tell me in Quran which verse indicates waseelah for prayer to Allah.

This topic entails a detailed discussion, but in summary: Allah said: “And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful” (4:64). It is clear that intercession of the Prophet (peace be upon him and his progeny) is one of the reasons of mercy and forgiveness, and there is no evidence that this is limited to his life, especially with the traditions narrated from him that indicate that he replies to our salutations and greetings to him after his death; so just as salutations reach him after his death, so do our requests for his intercession.

Can we address any of our Marja as Naib-e- Imam?

<p style="text-align: left;">Being the deputy of the Imam (peace be upon him) has several aspects, some of them fits the Marja like the ability to give verdicts and to be the judge in personal conflicts, and other aspects do not apply to him. It is permissible to intend the ones that apply to the Marja when addressing him.</p>